Bhagavad Gita and War
She wanted to marry him as Krishna was known to be the finest among all Aryaputras. He is the third Pandava, Arjuna, son of my father's sister. He is a year Draupadi would always consider Krishna for advice and help. Krishna and Arjuna embody the archetypal Guru and Disciple, but on an even deeper level, they If you examine your own heart, you will see how this basic relationship has been there since the At least you do when you're in big trouble . It falls into the open palms of Sri Krishna, offering prayers As per Narada's advice, the king takes Arjuna's promise.
So it is only for the benefit of the demons that Arjuna inquires on this point, as if he himself was not aware of the Personality of Godhead, Krishna. We will see in the Tenth Chapter that Arjuna knows perfectly well that Krishna is the Supreme Personality of Godhead, the source of everything and supreme authority of transcendental knowledge.
It is confusing for the general population because Krishna appeared on this earth as the son of Devaki.
Arjuna - Wikipedia
So the ordinary people find it very difficult to understand how Krishna could remain the original, eternal Supreme Personality of Godhead and still appear as a baby in the arms of His mother.
So it is only to clarify this point for the general public that Arjuna is appearing to be bewildered on this point and asking Krishna the question: I can remember all of them, but you cannot. Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees, and in this verse it is understood that some millions of years ago when Lord Krishna spoke the Bhagavad Gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present.
But the difference between Krishna and Arjuna is that Krishna can remember speaking the Bhagavad Gita to the sun-god millions of years ago but Arjuna, although he was there with Krishna, can not remember anything about this incident or anything about any of his past births. This is one of the proofs that the living entities can never become equal to the Supreme Lord. Krsna chooses to remain close companions with Arjuna for all his life as his wish Katz This is an incredible request that lets us see the true companionship that Krsna feels with Arjuna and not just the devotion that is normally shown of Arjuna toward Krsna.
Part of the closeness between Arjuna and Krsna can be seen in its opposing relationship, between Krsna and Duryodhana.
At one point Krsna goes to Duryodhana and shows him a truth. Much the same as when he shows Arjuna his true identity as the god Visnu in the story of the Bhagavad Gita.
This little side story to the Mahabharata only accents the commitment and devotion that Arjuna holds for Krsna Katz The devotion that is shown by Arjuna for Krsna is a model throughout the Mahabharata. There are also references to the relationship between the gods, Indra and Visnu. The two gods have a friendship themselves and the friendship between Arjuna and Krsna hints at the same friendship as the one shared between the two father gods Katz This is an interesting side note as it leads to the idea of a strong eternal friendship between two equals.
Right after the Pandavas are exiled for thirteen years by Duryodhana they begin their journey into the forest. Krsna, hearing of their exile, rushes out to say goodbye to them and to see them off. He finds the Pandavas and appears to them in the forest. He comforts them, especially Draupadi, who is upset over her disrobing scene.
He then assures vengeance on the Kauravas, then says goodbye and is on his way. Before the great war of Kurukshetra, Arjuna and his cousin Duryodhana race to Krsnas kingdom in efforts of recruiting him for either side of the war.
Arjuna chooses Krsna as his advisor and chariot driver.
Relationship Between Krishna and Draupadi | Lonely Philosopher
In choosing Krsna as his advisor, Arjuna shows his loyalty and support in his friendship with Krsna. This friendship grows out of its equality, stability and emotional support on both sides.
Sometimes Krsna is needed to show Arjuna the path of dharma and this is what he does through some of the stories in the Mahabharata Katz This way of the dharmic path Krsna shows to Arjuna in the Bhagavad Gita when he tells Arjuna what to do in the war in many different scenarios that make the dharmic path confusing even for such a man as Arjuna, son of a god, with such intensity, that of a true warrior Rosen This need for a teacher as well as another warrior that Arjuna possesses is a common theme throughout this history of literature as well as human life.
It shows up in almost all aspects of his life, when he needs someone to help him convince people of things, or when he needs another set of hands to defeat enemies. Why couldn't he have instead bridged the distance with arrows?
Then, a small monkey who had been following the company for quite some distance replied Arjuna that Stalwarts like SugreevaNalaNeelaAngada and Hanuman adorned their ranks. No bridge of arrows could have withstood their weight. The monkey added "Why, no bridge of arrows could even withstand my weight, puny as I am! I shall lay down a bridge of arrows. I am willing to burn myself if it fails to bear your weight. Arjuna, taking the aid of his famed quiver of inexhaustible arrows, laid down a bridge across the ocean.
The monkey jumped onto it and no sooner had he walked ten paces than the bridge collapsed. Arjuna helped the monkey out of the water and asked for another attempt. Arjuna constructed another bridge, this time laying his arrows closer to each other, and asked the monkey to try again. The monkey set out on the bridge in the direction of the island of Lanka yet again but the bridge collapsed.
Arjuna was ashamed of himself. Not wasting any more time, he prepared a pyre and was about to step into it and give up his life, in accordance with the terms of the wager when a youth held him back and stopped him. I do not wish to continue with this life now that I have faced such great shame", replied Arjuna.
Relationship Between Krishna and Draupadi
The boy was aghast. Who was there to see if the challenger was playing fair? A contest without a judge is meaningless. Pray construct another bridge and this time, I shall be the judge.
Infused with some confidence, Arjuna built a third bridge, using every bit of his ingenuity. Try crossing it now", he said to the monkey. The monkey happily obliged. He walked on, but the bridge was still solid. He began to jump on the bridge but it did not collapse. The monkey was surprised.
He was large as a mountain now. Arjuna was awestruck when he saw that his challenger was none other than the great Hanuman himself. He bowed his head in reverence, realizing that sooner or later his bridge would succumb to the strength of the great monkey. The bridge did not collapse. Not even under the weight of the now gigantic Hanuman.
He could not comprehend what was happening. There seemed to be no logical explanation as to why the bridge hadn't broken yet. Apparently, Hanuman couldn't fathom things either. He began jumping on the bridge but it still wouldn't yield. All the while the boy was smiling. In a moment of enlightenment, it struck both participants of the contest that their adjudicator was no ordinary boy.
Arjuna and Hanuman fell at his feet and then Vishnu was standing before them. I protected your bridge from collapsing, Arjuna. Vanity and pride undo the best of men. Dear Hanumanyou should have known better than to humiliate Arjuna thus. He is a fine warrior, one of the best of his times. How could you drive him into giving up his life?
You shall be present on the banner of Arjuna's chariot when he rides out to do battle in the great war of his age that is to come. Arjuna moved to other Tirthas, including the southern regions in Kerala. Finally he reached Dwarkathe place where his cousin Krishna resided. Arjuna had, in his childhood, heard about Krishna's sister, Subhadra. Krishna, wishing to further tie their families, knew of Arjuna's visit and devised a plan to arrange their meeting. Accordingly, Arjuna disguised himself as a Yati and stayed at Krishna's palace.
Arjuna was attracted to Subhadra and desired to marry her, Krishna understood Arjuna's intension and advised him to kidnap Subhadra then Arjuna kidnapped Subhadra and married with her.
After this Balarama became furious upon learning of the abduction but was pacified by Vasudeva, his father, because Lord Krishna knew that whole Dwarka warriors can not defeat Arjuna alone as Arjun was invicible and undefeatable in battle. However, Draupadi had made it clear that no other Pandava wife would be allowed to stay in her city, so Arjuna, as Krishna had advised, tricked Draupadi into meeting Subhadra as a milkmaid.
Draupadi realized she had been tricked, but she forgave Subhadra and let her stay in Indraprasthaallowing her to keep company with Arjuna in the four years when he was not with Draupadi. In due course, the union of Arjuna and Subhadra produced a son, Abhimanyu. It falls into the open palms of Sri Krishnaoffering prayers to Sun god Surya.
Sri Krishna gets very angry and vows to kill him. Gaya is a great devotee of Krishna. Krishna could not take back his vow. Narada advices Gaya to approach Arjuna and first seek his assurance of protecting him, before revealing about the person set to take his life. As per Narada's advice, the king takes Arjuna's promise for his protection before revealing Krishna's vow to kill him.
Arjunathough surprised, sticks to his word to Gaya. Any number of dialogues between both sides makes no dent in the situation. Intervention of SubhadraNarada, RukminiSatyabhama and others fail resulting in direct combat. Both of them go into fierce fight. Both are undefeatable and none of them gets injured. Lord Shiva appears before them and asks them to withdraw their respective destructive weapons to prevent disaster to the world.
Krishna explained the intention behind fighting against Arjuna. Many of people including Balarama complained that Krishna was partial to Pandavas.